Other Influence
Louie Cordero
28 November – 27 December 2015
Curated by
28 November – 27 December 2015
There is a curious entity that surrounds a Louie Cordero painting, which does not merely ascribe to the peculiar frame he has devised and has ingeniously designed for each piece. These frames, though—coated in a bustle of neon splashes or eccentric art deco patterns—encapsulate an idea: that the range for finding creative expression and delivering new sensory experience should exceed a canvas’s surface. In turning the frames for his paintings into objects for artistic expression, the usually restrained images engulfed by dull, disconnected strips of woodwork from a craft (no offense intended to the unsuspecting framer or carpenter) oblivious to the phenomenon it is trying to frame and is trying to contextualize, suddenly breaks free from a kind of silence. It is a ploy that stops art from its tracks, this silence brought upon by the incoherence of ready-made frames. It is a silence commenced by the frame’s ability to interrupt, when a work of art may otherwise feel the need to extend the conversation.
This is the whole idea, then; the same way it has been continually arrived upon through a large number of his previous works: that imagination and consciousness are always extended, whether inside or outside the frame. The imagination that Cordero casts—in paintings, objects, sculptures, or other wall-bound works—continue to extend itself, to wander and loiter around the unclaimed recesses that lie between the familiar and the strange, the somber and the comical, the aesthetic and the grotesque. Moreover, it carries out its excursions every time a curfew is set in place, wandering while logic and belief is suspended. The result is a deranged hierarchy of forms, a meltdown, accentuated by the oozing appendages and innards from each of his painted characters. And reflected from these strings of deformities are the effects of other influences: modernist and futurist sensibilities combined with folk and local practices; surreal narratives mixed with popular imagery; and artisan techniques fused with meticulous design processes.
When looking at Cordero’s most recent series of wall-bound sculptures, the confluence of its different origins becomes apparent: on one hand is the attention placed into creating cubist and abstract forms, while on the other is its compliance to primitive and organic shapes. Even the materials and techniques used fuse together the realm of high and low art: the fiberglass as the surface, and the airbrush applied which mimics the ‘sprayed-over’ layering used in coloring the chassis of Manila’s jeepneys. It sustains a blended palette of color, a kind of crude sfumato that speaks of its own renaissance through the ingenious techniques of unheralded local artisans. It is a departure from Cordero’s own solid outlines of fundamental colors which he tries to achieve throughout his paintings. His new set of paintings, which focuses on a central figure instead of disjointed narratives, speaks of its own innovation within and outside the painted surface. Animate figures, spurred into action by situations that implore their existence, become the subject matter for his usual juxtaposition of incoherent elements within the frame. We see familiar figures set against fantastical components; we perceive the images from real-life—peering eyes, a set of hands, a pair of sneakers—against abstract and formalist representations of symbols and shapes. Which now brings us back into describing the way they are framed: each image has its own ‘customized’ frame, ornamented and imbued with character, much like a Manila jeepney’s body, which is contextualized through the artworks that embody her.
The frame, which is a work of expression in itself, recontextualizes painting. It removes it from its own vacuum of existence, separated from the world through a fence of wooden borders. In Louie Cordero’s works, the border becomes an extension of the world within as it tries to encompass the visual landscape of his own locality, Malabon, Manila, all the way to the legendary airbrush craftsmanship found in Pililia, Rizal. For him, these are influences. And influences are, nevertheless, the extensions of a world that found its way inside an object through art.
Exhibition Documentation
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- Phenomena of Materialisation 1923
Acrylic on canvas
43" x 43"
2015 - Hang on to Your Ego
Acrylic on canvas
43" x 43"
2015 - War Against Intelligence II
Acrylic on canvas
55" x 55"
2015 - OM
Acrylic on canvas
55" x 55"
2015 - White Emptiness of a Liberated Nothing (Anatomy of the Tropics)
Acrylic on canvas
72" x 72"
2015 - Prima Materia (The Second Dark Age)
Acrylic on canvas
78" x 70"
2015 - Bogus Folk Vision I
Automotive paint on fiberglass
59" x 48"
2015 - Bogus Folk Vision II
Automotive paint on fiberglass
58" x 46"
2015 - Bogus Folk Vision III
Automotive paint on fiberglass
60" x 47"
2015 - Bogus Folk Vision IV
Automotive paint on fiberglass
59" x 45"
2015
Exhibition View
360° View
Video Catalogue
About the Artist
About the Artists
Painter and sculptor Louie Cordero began an active exhibiting career while pursuing his Bachelor of Fine Arts at the University of the Philippines. After graduating in 2001, he became a core member of the painting collective Surrounded by Water and artist-in-residence with the artist-run initiative Big Sky Mind. His work explored imagery and narratives at the nexus of Philippine Catholicism, politics, mass culture, mining the collective consciousness of the Pinoy everyman with a humorous edge. He won the Grand Prize (Painting), 8th Annual Freeman Foundation Vermont Studio Centre in 2002-3. In 2005, he co-founded Future Prospects alternative art space. He is the creator of Nardong Tae, the underground comics of cult status in the Philippines.
Fascinated with kitschy outsider aesthetics and colonial-era leftovers, acrylic has become Cordero's medium of choice in painting since 2005 as he turned towards the super-flat aesthetics of spray-painted Philippine jeepneys and other waning commercial art forms. He received the Cultural Centre of the Philippines 13 Artists Awards in 2006 and earlier. Solo exhibitions overseas include DELUBYO (Giant Robot, Los Angeles, 2008), Actuality/Virtuality (3 Sogoku Warehouse, Fukuoka, 2003), Soft Death (Osage, Hong Kong and Singapore, 2009) and Sacred Bones (Jonathan Levine Gallery, New York, 2010). The recent years display an intensity in the bricolage-method of image construction that takes us through a thrill ride through unbridled imaginations and rerouted libidos, coupled with awkward rendering and visionary courage. His work has been included in World of Painting, Heide Museum of Modern Art, Australia, 2008; Coffee, Cigarettes and Pad Thai, Eslite Gallery, Taipei, 2008; Singapore Biennale 2011; the 14th Jakarta Biennale, 2011; and PANORAMA, Singapore Art Museum, 2012.
Cordero’s puzzling, imploring, and visually striking juxtapositions are often punctuated by blood and gore, as if to imply the history of violence and bloodshed that his nation and people have sustained. Cordero’s artwork makes references to his native Philippines, a nation rich with diversity—the result of multiple changes in political regime and subjugation throughout its history. With a complex mixture of eastern and western influences, the cultural fabric of The Republic of The Philippines is a unique combination of ethnic heritage and traditions, composed of indigenous folklore, Asian customs and Spanish legacy reflective in the names and religion.
Figures from Filipino mythology and its strong oral tradition are referenced through the artist’s gruesome monsters and zombies, while another source of inspiration derived from his nationality involves the Jeepney (U.S. military vehicles abandoned after WWII, and converted by locals to use as public transportation). Each Jeepney, unique and elaborately decorated in vibrant colors, features an ornate mash-up of pop and religious iconography. By combining these elements, varied and obscure (to Westerners), with imagery appropriated from Cordero’s assorted interests including kitsch, Indian advertising, cult American b-movies, and pulp horror, the contrasting influences reflect the complex diversity of the artist’s heritage itself.
Related Exhibitions
About the Artists
About the Artist
Painter and sculptor Louie Cordero began an active exhibiting career while pursuing his Bachelor of Fine Arts at the University of the Philippines. After graduating in 2001, he became a core member of the painting collective Surrounded by Water and artist-in-residence with the artist-run initiative Big Sky Mind. His work explored imagery and narratives at the nexus of Philippine Catholicism, politics, mass culture, mining the collective consciousness of the Pinoy everyman with a humorous edge. He won the Grand Prize (Painting), 8th Annual Freeman Foundation Vermont Studio Centre in 2002-3. In 2005, he co-founded Future Prospects alternative art space. He is the creator of Nardong Tae, the underground comics of cult status in the Philippines.
Fascinated with kitschy outsider aesthetics and colonial-era leftovers, acrylic has become Cordero's medium of choice in painting since 2005 as he turned towards the super-flat aesthetics of spray-painted Philippine jeepneys and other waning commercial art forms. He received the Cultural Centre of the Philippines 13 Artists Awards in 2006 and earlier. Solo exhibitions overseas include DELUBYO (Giant Robot, Los Angeles, 2008), Actuality/Virtuality (3 Sogoku Warehouse, Fukuoka, 2003), Soft Death (Osage, Hong Kong and Singapore, 2009) and Sacred Bones (Jonathan Levine Gallery, New York, 2010). The recent years display an intensity in the bricolage-method of image construction that takes us through a thrill ride through unbridled imaginations and rerouted libidos, coupled with awkward rendering and visionary courage. His work has been included in World of Painting, Heide Museum of Modern Art, Australia, 2008; Coffee, Cigarettes and Pad Thai, Eslite Gallery, Taipei, 2008; Singapore Biennale 2011; the 14th Jakarta Biennale, 2011; and PANORAMA, Singapore Art Museum, 2012.
Cordero’s puzzling, imploring, and visually striking juxtapositions are often punctuated by blood and gore, as if to imply the history of violence and bloodshed that his nation and people have sustained. Cordero’s artwork makes references to his native Philippines, a nation rich with diversity—the result of multiple changes in political regime and subjugation throughout its history. With a complex mixture of eastern and western influences, the cultural fabric of The Republic of The Philippines is a unique combination of ethnic heritage and traditions, composed of indigenous folklore, Asian customs and Spanish legacy reflective in the names and religion.
Figures from Filipino mythology and its strong oral tradition are referenced through the artist’s gruesome monsters and zombies, while another source of inspiration derived from his nationality involves the Jeepney (U.S. military vehicles abandoned after WWII, and converted by locals to use as public transportation). Each Jeepney, unique and elaborately decorated in vibrant colors, features an ornate mash-up of pop and religious iconography. By combining these elements, varied and obscure (to Westerners), with imagery appropriated from Cordero’s assorted interests including kitsch, Indian advertising, cult American b-movies, and pulp horror, the contrasting influences reflect the complex diversity of the artist’s heritage itself.